Originally Posted by Sleeping in EQ
(Post 148047)
The double-bind here is that, on the one hand, the 1981 wording in the Introduction to the BoM has been used to bludgeon people who have divergent views. "The prophet approved of it's inclusion, he knows better than you," etc.
Now that the wording has been changed, these folks want to sing a different tune. "It wasn't a big deal, who cares, nit picking," and so on.
It's the same double bind on the level of the text that is sometimes thrown at those who wanted the wording change. If there had been no wording change, defenders of the 1981 wording would talk about how it's been there for years and years with the prophet's knowledge, and so those of you who want a change are wrong. Now that there has been a change, the tune changes to, "So, you think you knew before the prophet did?"
If that isn't sour grapes, what is?
It's the absurdity of closed-mindedness. Those who pay attention, who ask questions, and who look for answers in this area are simply aware of the advantages of a wording change. They are completely justified in finding some satistfaction in the change (and therein in the leaders who made it), but that won't stop anti-intellectuals from raining on the parade. That's right, the "ingrate intellectual crowd" is pleased with something Church leaders have done, and the fundies can't help but criticize them for it.
There's a wording change in the Intro to the BoM and many of the scholarly and intellectual types in the Church are enthused. Why are they enthused? Because they care about the BoM and feel affirmed in their study of it. And the fundies are the ones, who, in the face of a change to the introduction of scripture, are in "nothing to see, move along" mode. They have little room in their dogma for change, and so they seek to minimize its significance when it comes along. They are the ones, frankly, who could really benefit from paying attention to these things.
I value scripture. I value how it's introduced. I've been wanting a change to this very wording for years. Right now, I'm pleased as punch with my leaders who went forward with this. Like Adam, I suspect that it has something to do with turnover in the highest quourms and presidencies of the Church.
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