Grant:
Thank you for your response. However, I disagree that the BoM should be considered a history.
It should be considered a theological document laden upon either some historical events as perceived by certain individuals, or inspired fiction. It's one or the either.
It is not written as a traditional, ancient or modern history, so I fully disagree with the concept it's a history, even if it says so. It's compilation of religious events strung together in a quasi-chronological sequence. That's not a history.
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Ἓν οἶδα ὅτι οὐδὲν οἶδα
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