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03-17-2008, 05:14 PM | #1 |
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I've not known any of this about Moroni (except the white and brilliant robes part
and telling Joseph about his past). Did you?:
"Moroni similarly appears in a majestic form in a 'robe' that was 'exceedingly white and brilliant.'19 He also appears along Palmyra roads as a nice 'old man going to Cumorah' and elsewhere with 'white hair,' dressed in 'gray apparel,' wearing a 'military half cocked hat.' Moroni protects Joseph against evil 'spirits' who seek his treasure on the equinox. Moroni plows a field at the Whitmer farm and is seen about their sheds. Leman Copley, an early church member, said Smith told him and Joseph Knight Sr. that he saw and conversed with 'Moroni' as 'an old man' traveling to 'Charzee.' Joseph said Moroni claimed to have a monkey in a box and that for 'five coppers' he could see it.20 Moroni meets Joseph and tells him about his past." http://www.signaturebooks.com/excerpts/insider's3.htm
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03-17-2008, 05:42 PM | #2 | |
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03-17-2008, 05:54 PM | #3 |
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I haven't heard most of those stories before, but maybe that's because nearly all of the footnote sources go right back to the author quoting himself.
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03-17-2008, 06:05 PM | #4 |
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SU, I think there is some evidence that Joseph viewed Moroni as both an angel and a treasure guardian or maybe more fairly as an angel that was a treasure guardian (at least thats how I remember the evidence). Early antagnistic sources also view Moroni as a treasure guardian (see for example, The Book of Pukei). I am not sure why this would be surprising given that we know that the treasure hunting culture was an important part of Joseph Smith's youth. This seems like a natural implication of that influence and, of course, in some sense he is guarding treasure (gold plates).
I should add that I don't believe there is any first hand account by Joseph Smith referring to Moroni as anything other than an angel. I think a lot of the treasure guardian stuff comes from people like Emma's cousins. Last edited by pelagius; 03-17-2008 at 06:14 PM. |
03-17-2008, 06:08 PM | #5 |
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SU, now that you have discovered this, does that mean you are coming back?
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03-17-2008, 06:13 PM | #6 |
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I do like the part about Joseph telling Josephy Knight about meeting up with the old man travelling to Charzee (?) who turned out to be Moroni. That's very Cormac McCarthy. I don't know about the monkey in the box and you get a peek for five coppers part. That makes me a little squemish.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster Last edited by SeattleUte; 03-17-2008 at 08:58 PM. |
03-17-2008, 06:14 PM | #7 | |
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03-17-2008, 06:20 PM | #8 | |
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03-17-2008, 06:23 PM | #9 |
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I know you think you're joking but this is probably not as far from the truth as you think. Grant Palmer concludes that Mormonism owes a debt to European folk history, and Tolkein did too. Nordic myths and legends were grist for both the Book of Mormon and The Lord of the Rings, understandably so given earliest Mormons' ethnicity. We've seen that the "mark of Cain" dogma appears in Beowulf; Grendel was a descendent of Cain, in fact. However, I think Palmer's view is that someone must have been directly adapting plot lines from E.T.A Hoffman's allegory "The Golden Pot," which, like Lord of the Rings, was adapted from or influenced by Nordic as well as Greek myths. (Nordic myths were to a large extent adaptations of Greek and Roman myths. All these strands lead back to the same source, don't they?)
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster Last edited by SeattleUte; 03-17-2008 at 06:35 PM. |
03-17-2008, 06:29 PM | #10 | |
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