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01-24-2008, 05:30 AM | #1 | ||||
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In other words, most everyone agrees that faith and works have a indispensable relationship, but the big issue is: What kind of relationship do they have? Quote:
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What popular LDS apostle and educator John Widtsoe wrote is still true: Quote:
Last edited by aaronshaf; 01-24-2008 at 05:34 AM. |
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01-24-2008, 07:09 AM | #2 |
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The way I understood it was that Jesus is the advocate, and that in order to get past God's requirement of justice, we have to become worthy of Jesus' representation (becoming "one" with him, although I find such language more poetic than informative). Therefore, we need to only do enough to make Jesus willing to be our lawyer.
This isn't terribly helpful, however, as it only shifts the blame from God to Jesus. At least Mormons don't have to deal with God and Jesus being the same entity, I guess. |
01-24-2008, 04:12 PM | #3 | |
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Quoting Widstoe: lame. You're not interested in dialogue. In what sense are works necessary? Works are necessary as a prerequisite to qualify for saving grace. Grace also enables man to perform those works. Not much to argue over. LDS view is certainly biblical. |
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01-24-2008, 04:28 PM | #4 |
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I am sure Aaron is aware that Mormon theology regarding "Salvation" can be described in "Arminian" terms. Mormonism has the concept of prevenient grace. Virtually ever Mormon accepts some notion of prevenient grace but they are often just not aware of the theological language or why it would be important in a discussion of work vs grace. Mormon's take prevenient grace for granted in their discussion in the sense that it is implicit in all our discussion of salvation. Therefore, an outsider is likely to miss it and accuse us of promoting a "works" based system.
Aaron is really exploiting differences in vocabulary and emphasis rather than real fundamental differences in underlying theology. To be clear there are differences in theology but that is not what Aaron is exploiting here. His major complaint is easily observed not to be an issue at all if he would realize what is implicit in Mormon discussions of salvation. Last edited by pelagius; 01-24-2008 at 05:27 PM. |
01-24-2008, 04:39 PM | #5 | |
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"Have we been commanded not to call a prophet an insular racist? Link?" "And yes, [2010] is a very good year to be a Democrat. Perhaps the best year in decades ..." - Cali Coug "Oh dear, granny, what a long tail our puss has got." - Brigham Young |
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01-24-2008, 04:50 PM | #6 |
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Few things are more annoying than someone outside of my faith lecturing me on what I believe.
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"... the arc of the universe is long but it bends toward justice." Martin Luther King, Jr. |
01-24-2008, 04:56 PM | #7 | |
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Word to the anti-Mormons. If I've never heard the quote, it's not because it's so super secret the Mormons in charge don't want me to hear it, it's because it's not important, non-binding, probably speculation, and probably wrong. |
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01-24-2008, 05:32 PM | #8 |
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I think we should dub this the Santos Test in all future conversations.
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"Have we been commanded not to call a prophet an insular racist? Link?" "And yes, [2010] is a very good year to be a Democrat. Perhaps the best year in decades ..." - Cali Coug "Oh dear, granny, what a long tail our puss has got." - Brigham Young |
01-24-2008, 05:34 PM | #9 | |
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. "He has all the virtues I dislike--and none of the vices I admire." -Winston Churchill "He has no enemies, but is intensely disliked by his friends." -Oscar Wilde "In order to avoid being called a flirt, she always yielded easily." -Charles, Count Talleyrand |
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01-26-2008, 06:29 AM | #10 |
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Like I said, "Even with Mormonism's doctrine of necessary gracious opportunity and necessary gracious assistance, it is still a relentless merit system."
Gracious assistance via prevenient grace doesn't get Mormonism off the hook for being a system that requires one prove their own personal moral worthiness as a prerequisite for receiving eternal life. Also, notice that one of my quotes was from the very last General Conference. But hey, quoting Mormon leaders to Mormons can be pretty offensive :-) |
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