02-10-2008, 12:04 AM | #51 | |
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You are trying too hard. It's clear you think you have a better idea. Many of us think you are interesting, but probably wrong about a lot of what you are saying. Why you feel the need to ridicule those who are trying to be faithful (and are doing so in a manner consistent with what they are taught in church by priesthood leaders) while claiming all the while to be more enlightened and to really know the correct way is beyond me. Practice the principles that you claim to follow and I suspect you might be a little less abrasive, a lot less arrogant and more accepting. Honestly, I find your approach more insidious than SU's, who at least is honest in what he wants. What do you want here? Really what are you trying to achieve? Self-satisfaction? Criticism of those faithful you see as fools? Are these the worthy goals your feasting leads you to? Lighten up, Francis.
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Sorry for th e tpyos. Last edited by creekster; 02-10-2008 at 12:09 AM. |
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02-10-2008, 12:07 AM | #52 | |
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Is it your position that one cannot, under any circumstanace, be a seer unless he is using a U&T, or stone, to translate ancient records? This is an honest question. To me, I don't see how you get that from the verses in Mosiah. A seer sees. This is, I think, an interesting insight into how translation under these circumstances might work, but I do nto see the Mosiah passage as suggesting the ONLY way to qualify as a seer is to translate ancient records. WHat happens when they are all translated? No more seers, I guess.
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Sorry for th e tpyos. |
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02-10-2008, 12:18 AM | #53 | |
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The Mosiah passage says that the use of the U&T to translate is a right that belongs solely to a seer. If a man is commanded to use them to translate, he is a seer. Now you, Adam, are saying that this is the ONLY function of a seer according to scripture. Upon reading verse 17, I find it quite clear that it is but one of several functions he may perform, and the U&T but one of the tools he may use. And furthermore, I have not accused you of dishonesty on the grounds of our disagreement, and I'll thank you to extend the same courtesy to me.
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02-10-2008, 02:12 AM | #54 | |
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My personal opinion is that a prophet is not necessarily one who has seen a vision. As I noted before, the main duty of a prophet is not to see, but to speak. In all likelihood, the significance of the fact that we sustain them as "prophets, seers, and revelators" is that we sustain them as OUR prophets, seers, and revelators; id est, they who are authorized to speak out, see visions, and reveal the will of God to us on God's behalf.
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02-10-2008, 02:51 AM | #55 | |
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Here's the question that seem to touch upon our main point of disagreement: Can a seer do anything, besides translate with interpreters, that a prophet and/or revelator cannot (that is, a function exclusively attributed to a seer)? If so, what? and does the performance of that function require the use of translators? I am of the understanding that there's more to being a seer, as opposed to merely a prophet or revelator, than translating. We may have to agree to disagree on that point.
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02-10-2008, 02:58 AM | #56 | |
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02-10-2008, 03:02 AM | #57 |
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02-10-2008, 03:16 AM | #58 |
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I think his Gaul can be divided into three parts . . . but he's apologized; I'd just as soon leave it be.
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02-10-2008, 03:18 AM | #59 |
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02-10-2008, 03:41 AM | #60 |
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Did I not provide two instances where he "saw"?
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