11-24-2008, 07:10 PM | #21 | |
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You seem to acknowledge your speciousness by going to the book itself, which is where you're more grounded.
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"Now I say that I know the meaning of my life: 'To live for God, for my soul.' And this meaning, in spite of its clearness, is mysterious and marvelous. Such is the meaning of all existence." Levin, Anna Karenina, Part 8, Chapter 12 |
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11-24-2008, 07:15 PM | #22 | |
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"Now I say that I know the meaning of my life: 'To live for God, for my soul.' And this meaning, in spite of its clearness, is mysterious and marvelous. Such is the meaning of all existence." Levin, Anna Karenina, Part 8, Chapter 12 |
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11-24-2008, 07:58 PM | #23 | |
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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11-24-2008, 08:04 PM | #24 | |
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On the one hand, you dismiss "otherworlds" from a religious point of view, but I don't think you can "otherworlds" from a scientific point of view. Here we are on the brink of colonizing and terraforming Mars, and we are to believe that intelligent life could not have had anything to do with Earth? |
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11-24-2008, 08:21 PM | #25 | |
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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11-24-2008, 08:23 PM | #26 | |
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11-24-2008, 08:27 PM | #27 |
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Of course they haunt me. All my fathers' tales do. But I think the B of M stories are less in my veins than many others. For one thing, they are pale imitations and not as aesthetically satisfying as others.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
11-24-2008, 08:31 PM | #28 | |
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That's long interested me. Also why is the protagonist at the beginning so annoying and sanctimonious? That's interested me as well. |
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11-24-2008, 08:48 PM | #29 | |
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The most obvious influence that comes to mind is the story of the murders God committed, including of children, to facilitate the liberation and evacuation of the "children of Israel" from Egypt. I think first person narrative is extremely hard to do well; the voice is the thing you're after and it's elusive; who knows where it comes from where it's nailed, as in Huckleberry Finn. Personally, I am not a big fan of first person; the narrative has to be a work of near genius or genius for me to not be put off in ways not unlike Nephi puts you off. Is there another example of first person scripture?
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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11-24-2008, 08:52 PM | #30 | |
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also many of the psalms. |
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