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#51 |
Assistant to the Regional Manager
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Nathan der Weise, by Lessing, probably not called that, was a great work on this issue.
It was the parable of the King of the Ring with three sons. BTW, this thread is interesting, but not having grown up with traditional LDS upbringing, it seems like mischaracterization by all persons. Do some non-college educated LDS act dismissive toward the "Dark Ages" because of the concept espoused by Talmage? Of course. Way to knock down a strawman, Seattle. Do some nonLDS act dismissive toward the Dark Ages? Of Course. The Great Apostacy only depicts a lack of priesthood authority and a lack of insight on certain liturgical matters, not matters of culture, intellect or science? The Catholic Church was a great repository for knowledge, while many savage civilian leaders ravaged the European continent. Nonetheless, there were doubtless many, unnoticed advancements in Asia and perhaps in the Americas. Are we offended that Seattle doesn't believe Christ anything more than a myth? Why? That's his loss, not ours. He's impoverished by it, not we. Nathan was very wise.
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Ἓν οἶδα ὅτι οὐδὲν οἶδα Last edited by Archaea; 06-28-2006 at 01:34 AM. |
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#52 | |
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Not living according to our standards may not make somebody a Mormon, but I certainly am not audacious enough to try to draw the line between Christian and non-Christian when my own position between the two camps is so heavily disputed.
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#53 |
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I think Seattle and I have slightly different problems with the idea of the apostacy.
There are some Mormons who look at something like the radio, or satelite dishes, and they think, 'Golly. Isn't it amazing that the Lord inspired men to invent this great technology for the purpose of broadcasting the message of the prophets to all the world?' Like the 'satelite dish was invented to broadcast conference' folks, most LDS view everything that was good during the 'apostacy' as the Lord's way of preparing for Joseph Smith and the restoration. Constantly viewing the present as the acme of all moral human development deprives us of the ability to mine the past for truth in a meaningful way. We can't go to MLK to learn something new. LDS generally look for those lessons that reenforce the teachings of the current church, and ignore the rest. By viewing the teachings of the LDS church as the acme of all moral development, it becomes difficult for many to consider moral development BEYOND the precepts of the church. I think that the other thread that talks about future developments in the church, or Waters' imagining the church calling members to adopt many children, are examples of a hunger to live beyond the status quo. Obviously people are not limited to the teachings of the church, but when a person does everything that the church asks him to do (I don't know if that is possible) there isn't much time left in the day to 'think outside the box.' |
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#54 | |
Join Date: Jan 2006
Location: Seattle, WA
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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#55 | |
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#56 | |
Join Date: Jan 2006
Location: Seattle, WA
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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#57 | |
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Sorry for th e tpyos. |
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#58 | |
Assistant to the Regional Manager
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Everybody has their bent on history, which for you, usually starts with Rome up through the Renaissance and ends at the Enlightenment. Your regard for history focusing upon the accomplishments, ignoring Asia and the like, is very chauvinistic. If the Church fostered that, then I guess you're correct. At this point, we delve into the meaning of "history". Your observations seem mostly limited to the Rocky Mountain regions, as I find LDS from other regions of the world, much more cosmopolitan and expansive in their view of "history." German LDS would not exhibit the tendency of which you speak, as they take pride in the Renaissance, Enlightenment and Reformation. Asian LDS view it completely differently, as they have almost no knowledge of European "history". Your comments are rather crude and imprecise.
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#59 | |
Join Date: Jan 2006
Location: Seattle, WA
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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#60 | |
Join Date: Jan 2006
Location: Seattle, WA
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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