05-23-2007, 03:39 PM | #31 | |
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THANK YOU! That's exactly what I was getting at. It's roughly the equivalent of me arguing with Mike over Mormon terminology. It would be absurd. I'm fully aware of the original meaning and etymology of the words agnostic and atheistic. There is a semantic difference, yes. But I'm talking about the way the words are evolving (as all words do) and being used by the atheist/agnostic insiders today. |
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05-23-2007, 03:41 PM | #32 | |
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05-23-2007, 03:46 PM | #33 | |
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All the same, folks who claim to be one or the other don't get the right to redefine the words simply because their approach to belief has changed. One who insists on the historic definition of one or the other doesn't necessarily mean he's trying to define them.
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05-23-2007, 03:55 PM | #34 | |
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05-23-2007, 04:30 PM | #35 | |
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On the other hand, some of us here are defining them as they define themselves in their books and articles and other writings. You might do them the courtesy of letting them tell you what they believe, or, don't believe. I understand where you're coming from. You want to believe that they approach the world as you do, grasping a rod of blind faith. That way you can say, "you're no different than I am except that the content of your faith is different." This is just like tooblue saying the Bible or the Book of Mormon is just like any history book because all history is fanciful. Religious people understandably like to tell themselves atheists too are departing from reason as much as religious people. But atheism is not religion by another name. Empiricism and reason is their only master. If you want to see an illustration of what we're talking about, read atheists' vociferous objections to teaching intelligent design in science class. They don't deny the possibility of intelligent design in the abstract, they simply deny most emphatically that the evidence suggests in any way existence of intelligent design and that therefore this is an appropriate subject to be called science. And approaching this problem as they have been trained to as scientists, they are absolutely right.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster Last edited by SeattleUte; 05-23-2007 at 04:36 PM. |
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05-23-2007, 04:42 PM | #36 | ||||
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And I very much doubt that you're "sorry to break it to me." Quote:
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05-23-2007, 04:49 PM | #37 |
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Same reason, funny enough, that I object to it.
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05-23-2007, 07:47 PM | #38 |
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05-23-2007, 07:53 PM | #39 | |
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Is there actually evidence that there is no God? I would argue there isn't. The fact that nobody has a picture of God is not necessarily evidence that there isn't a God. It could be evidence that you can't take a picture of God, or that camera's don't work in God's presence, or that God isn't visible, or that nobody could see God and live (thereby making the ability of a person to take a picture impossible), or any number of other possibilities. Of course, it would depend on what your definition of "evidence" is. In the legal sense, the absence of a picture of God is evidence of nothing. Only the presence of a picture of God would be evidence (that God DOES exist). In the generally understood sense (referring to a dictionary), I don't think there is evidence either. 1. that which tends to prove or disprove something; ground for belief; proof. 2. something that makes plain or clear; an indication or sign: His flushed look was visible evidence of his fever. 3. Law. data presented to a court or jury in proof of the facts in issue and which may include the testimony of witnesses, records, documents, or objects. –verb (used with object) 4. to make evident or clear; show clearly; manifest: He evidenced his approval by promising his full support. 5. to support by evidence: He evidenced his accusation with incriminating letters. —Idiom6. in evidence, plainly visible; conspicuous: The first signs of spring are in evidence. There is nothing that I am aware of that would tend to disprove the existence of God (or prove God's non-existence). I accept BG's statement that it isn't really practical to tell someone else what they believe, and I am not trying to tell SU what he believes or doesn't believe. I am saying that what SU is describing is not the standard understanding of "atheism." Last edited by Cali Coug; 05-23-2007 at 07:56 PM. |
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