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Jeff Lebowski · 01-31-2008, 03:13 PM

Thoughts from the book:

One of the main topics of discussion in the essays in the book is the folklore that evolved in the church to explain the priesthood ban (descendants of Cain, less valiant in the pre-existence, etc.). While the revelation of 1978 would seem to refute this folklore, it still persists within the church. In fact, a strong case is made that the persistance of the folklore is a hindrance for the church's efforts to gain black converts. Perhaps more significantly, it is a hindrance for black converts to stay active in the church. Once they try to fully integrate into the LDS society, they are met at every front by clueless members informing them that they were less valiant in the pre-existence. This is a huge hurdle for many of them to overcome.

Interestingly, the book recounts how a few years ago a group of people including Elder Marlin K. Jensen (I have always admired him) petitioned the church leadership to make a full and explicit denunciation of the folklore in an attempt to support black converts and put the issue to rest. An official committee was formed that included Elder Jensen and at least one non-GA (black, as I recall). One of the members of the committee was so excited that he leaked word to the LA Times, who ended up running a story about it. Reportedly, this infuriated top LDS leadership and they disbanded the committee. When pressed on the issue, GBH responded that in his travels through the world, people he meets don't seem to be upset about it, so he believed that no action was necessary. He felt that the 1978 proclamation stands on its own. Thus, the quasi-official strategy in the church is to not make any official statement to repudiate the folklore, and let the erroneous writings of past church officials related to the folklore fade into the oblivion of history.

A few points:

1) The book is quite convincing that the folklore is still widely believed in the church and that it is doing significant harm. And yet Pres. Hinckley perceives that it is not a big deal. Why such a disconnect? As you watch video of GBH's world tours, it appears he is wisked from venue to venue where he speaks to adoring crowds and visits with local church leadership. I wonder how much interaction is had with common members. Probably not too much and it is probably superficial at best. That's a pity.

2) Yet again, we see a case where the church distances itself from making a statement that would be perceived as an admission of weakness or error. Yet the cost of this silence is significant.

Wouldn't it be wonderful if Elder Jensen were called to quorum of the twelve?

01-31-2008, 03:13 PM	#1
Jeff Lebowski Charon Join Date: Jan 2006 Location: In the heart of darkness (Provo) Posts: 9,564	Black and Mormon Thoughts from the book: One of the main topics of discussion in the essays in the book is the folklore that evolved in the church to explain the priesthood ban (descendants of Cain, less valiant in the pre-existence, etc.). While the revelation of 1978 would seem to refute this folklore, it still persists within the church. In fact, a strong case is made that the persistance of the folklore is a hindrance for the church's efforts to gain black converts. Perhaps more significantly, it is a hindrance for black converts to stay active in the church. Once they try to fully integrate into the LDS society, they are met at every front by clueless members informing them that they were less valiant in the pre-existence. This is a huge hurdle for many of them to overcome. Interestingly, the book recounts how a few years ago a group of people including Elder Marlin K. Jensen (I have always admired him) petitioned the church leadership to make a full and explicit denunciation of the folklore in an attempt to support black converts and put the issue to rest. An official committee was formed that included Elder Jensen and at least one non-GA (black, as I recall). One of the members of the committee was so excited that he leaked word to the LA Times, who ended up running a story about it. Reportedly, this infuriated top LDS leadership and they disbanded the committee. When pressed on the issue, GBH responded that in his travels through the world, people he meets don't seem to be upset about it, so he believed that no action was necessary. He felt that the 1978 proclamation stands on its own. Thus, the quasi-official strategy in the church is to not make any official statement to repudiate the folklore, and let the erroneous writings of past church officials related to the folklore fade into the oblivion of history. A few points: 1) The book is quite convincing that the folklore is still widely believed in the church and that it is doing significant harm. And yet Pres. Hinckley perceives that it is not a big deal. Why such a disconnect? As you watch video of GBH's world tours, it appears he is wisked from venue to venue where he speaks to adoring crowds and visits with local church leadership. I wonder how much interaction is had with common members. Probably not too much and it is probably superficial at best. That's a pity. 2) Yet again, we see a case where the church distances itself from making a statement that would be perceived as an admission of weakness or error. Yet the cost of this silence is significant. Wouldn't it be wonderful if Elder Jensen were called to quorum of the twelve? __________________ "... the arc of the universe is long but it bends toward justice." Martin Luther King, Jr.