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#11 |
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Tex Corollary # 3
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Get your stinking paws off me, you damned, dirty Yewt! "Now perhaps as I spanked myself screaming out "Kozlowski, say it like you mean it bitch!" might have been out of line, but such was the mood." - Goatnapper "If you want to fatten a pig up to make the pig MORE delicious, you can feed it almost anything. Seriously. The pig is like the car on Back to the Future. You put in garbage, and out comes something magical!" - Cali Coug |
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#12 |
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I wanted to give you credit for a reasonable explanation for those who skipped some philosophy classes. In this instance, Wikipedia did a journeyman's job.
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#13 | |
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Come to think of it, the second one might be, too.
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Get your stinking paws off me, you damned, dirty Yewt! "Now perhaps as I spanked myself screaming out "Kozlowski, say it like you mean it bitch!" might have been out of line, but such was the mood." - Goatnapper "If you want to fatten a pig up to make the pig MORE delicious, you can feed it almost anything. Seriously. The pig is like the car on Back to the Future. You put in garbage, and out comes something magical!" - Cali Coug |
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#14 | |
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Descartes started dualism in his system, which Hume, Kant and many others began to dissemble. He was also a competent and famous mathematician. Some claim he borrowed his analysis from Islamic philosophers, Avicenna and Averro, who in turn had borrowed from Aristotle.
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#15 |
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The concepts ontology, epistemology, and axiology are in common circulation in humanities circles. They might seem like dinner party words, but their precision makes them very useful. If more people understood and made a habit of applying them, many a fruitless argument would be avoided.
Ontological assumptions concern the nature of humankind (and by extension, of something like "God"). An assumption, for example, that human beings are base (and not good), is an ontological assumption. The doctrine of original sin is rife with ontological assumption. Epistemological assumptions concern how we know what we know. The pre-Socratic split between empiricism and rationalism is an epistemological one. The differences between quantitative and qualitative methods, differences that play a big part in the distinction between say, science degrees and art degrees, are epistemological. Is knowledge grounded empirically, intuitively, experimentally, or some other way (like, say, spiritually)? This is an epistemological question. Axiological assumptions deal with the values that are implied by, or are implicit in, a worldview, theory, or mode of thinking. Does this theory assume the goodness or evil of progress or technology? Does this line of thinking assume that Victorian gender roles are natural? Those are axiological questions. Asking these questions is a great way to get a handle on someone's sense of her/his own perspective. I hope this little explanation has been helpful. My apologies to those of you who had this drilled into you in philosophy 101.
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#16 |
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Yeah, but how many of you guys can hit a curveball?
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#17 | |
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I would be interested in Tex's or Indy's responses as well. Or anybody else's. Ontological concerns should be distinguished from ontical concerns, whereas the former involves the nature, in a self-awareness, the latter involves the mere existence without the ability of self-awareness. A human has ontological qualities, whereas a rock has only ontical qualities. At least Heidegger tried to make that distinction, even though I'm not certain all philosophical systems accept that distinction. That's actually not a very good explanation, but while working it's the best I could come up with. The reason I pose these questions is if we determine how one views what we are substantively, how we acquire knowledge, including the definition of what we know, what is knowable, and how this all relates to our religiosity, we can understand that person's belief system more thoroughly. People often view these questions couched in philosophical terms as strange, but the precision of the terms when used appropriately is very helpful and enlightening.
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Ἓν οἶδα ὅτι οὐδὲν οἶδα Last edited by Archaea; 07-12-2007 at 05:17 PM. |
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#18 |
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#19 | |
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#20 | |
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Answer the question posed this way. What is the nature of matter, of human kind and vegetation in relation to God, both at the particle level and at the symbolic level? What is knowledge, how do we acquire it, and what portion of the whole are we capable of acquiring? How do you exercise faith in the face of doubt and ambiguity? [hint this one's easy to answer but difficult to do]. Again, as Seattle is wont to say, I'm just an amateur in the face of the experts, SIEQ, Pelagius, Solon, CHC and Chino, so the rest of us are just hacks trying to understand ourselves and our world better.
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