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05-07-2007, 05:23 PM | #1 | |||
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Lesson 17 (Gospel Doctrine): Connected Readings, Cultural Context, and Wealth
The board is probably moving too fast for the Sunday School thread, but here is your weekly dose of gospel doctrine related exegesis (and no doubt a bit of eisegesis thrown in for good measure). The reading for lesson 17 includes pericopes from both Mark and Luke but my notes only cover the pericopes from Mark.
PDF version of the lesson notes Past Two Lesson Notes Lesson 16, Lesson 15 (Part I), Lesson 15 (Part II) Reading Mark 10:17-31, Mark 12:41-44 Luke 12:13-21, 14, 16 I. Introduction
II. Good Teacher and Eternal Life
A. Who is Good?
B. Eternal Life?
Last edited by pelagius; 05-08-2007 at 06:19 AM. |
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05-07-2007, 05:24 PM | #2 | |||
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More Notes
III. Keep the Commandments and Give All to the Poor
A. Keep the commandments
B. Give All to the Poor
IV. Eye of the Needle
A. Hyperbole
B. Rich People
Last edited by pelagius; 05-08-2007 at 01:12 AM. |
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05-07-2007, 05:27 PM | #3 | |
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And The Conclusion
V. Widows and Scribes
A. Connections
B. The Widows Donation
Endnotes
Last edited by pelagius; 05-08-2007 at 03:55 AM. |
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05-07-2007, 05:34 PM | #4 |
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BTW, your notes make Sunday School worthwhile again. My bishop and I thank you.
He told me to thank you and he used some of your comments in teaching institute down here.
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05-07-2007, 05:34 PM | #5 |
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How do you fit all of that into 30 to 40 minutes on Sunday?
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05-07-2007, 05:37 PM | #6 |
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Didn't you have Stake Conference yesterday? The Dayton stakes had a satellite SC with President's Hinckley and Packer as well as Elder Tingey. I thought the whole state was included.
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05-07-2007, 05:38 PM | #7 |
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Wow, I am totally flattered that my notes were helpful for an institute lesson. Thanks, Arch.
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05-07-2007, 05:41 PM | #8 |
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I don't. I don't usually even come close. I will be lucky if I get through half of the notes. I will pick and choose the parts I like the best. I am pretty sure they take bets in my class on how many verses we will end up covering. The standard over-under is about 6 verses.
Last edited by pelagius; 05-08-2007 at 03:19 AM. |
05-07-2007, 05:58 PM | #9 |
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Yep, we had electronic stake conference as well. I went ahead and prepped my lesson anyway. I thought it would be nice to be a week ahead. Although I must admit that I did work on my lesson during the first hour or so of the broadcast. I am pretty sure that I am the only person who went to the broadcast and brought both the New Oxford Annotated Bible and the New Jerome Bible Commentary to the meeting.
Last edited by pelagius; 05-07-2007 at 06:14 PM. |
05-07-2007, 11:52 PM | #10 |
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I liked reading your notes.
FWIW, Clement of Alexandria (late 2nd/early 3rd century) wrote a treatise about how a rich man can achieve salvation. By his day, Christianity had grown to a point that more respectable, established, wealthy members of society were joining up, and their wealth caused a problem in light of Mark 10.17-31. In an effort to alleviate their anxiety, Clement assured his readers that Christ did not literally mean the rich should sell all their possessions. Rather, he wrote, "He [Jesus] does not, as some conceive off-hand, bid him throw away the substance he possessed, and abandon his property; but bids him banish from his soul his notions about wealth, his excitement and morbid feeling about it, the anxieties, which are the thorns of existence, which choke the seed of life." (Wilson's translation; chapter 11). http://www.ccel.org/ccel/schaff/anf02.vi.v.html While I don’t think Jesus really meant everyone to live in abject poverty, it’s interesting how close Clement sounds to the people I’ve encountered who use approaches like Clement’s to justify that 7000 square foot home. Maybe I’ll include my notes for the lesson I’m teaching this week. My Sunbeams are going to be thankful for their hands (. . . or else!).
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